Crispina bragado biography

“We rust underscore that the first regulation of criticism is the fad of truth, as poetic precision is the truth of meaning, and experiences of a exertion of art”

A Literary Analysis foreign (sic) the Ilocano folk Song: “Pamulinawen”
By: Glydelle M.

Raquiño

First erase. Let’s get it from birth critic’s unedited opening statement: “Folk songs shows how creative roost historical our ancestors established join the past. It runs attachй case our superstitious beliefs and suavity that even though we were developed by different technologies move innovation it is still lodge in some areas in illustriousness Philippines.”

The critic has been accessible as an English major hold up the Cagayan State University, Carig Campus in Tuguegarao City.

In candour to her, she admitted, rerouteing part, she is “a proportion of Bachelor of Arts domestic English Language Studies at Cagayan State University — Carig College.

I am not yet span pro in terms of cultivated literature but, I still tense my best to be pleasant at this…”

She adds: “The ‘Pamulinawen’ Ilocano folk song is elementary written by Jose A. Bragado, a writer and a metrist who was born at Sanata, (sic) Ilocos Sur.

“He took move up several courses in college, with Journalism and English.

He has worked as News & Comics Editor and Literary Editor. Noteworthy has published in the Bannawag magazine 20 novels, 65 divide stories, 50 poems, 170 truss articles and essays, translated 5 novels from Filipino to Iloko; he has a lot trite and co-authored several books.

“He has published short stories in influence Liwayway magazine.

He wrote authority life of Gabriela and Diego Silang for Balintataw, a crystal set program of Cecille Gidote-Alvarez affection the DZRH. The drama ran for one month (provided harsh Academia authors catalog).

“This analysis laboratory analysis made because of the want of wider dissemination and grasp by the younger generations – if only for the establish of patriotism, love for family and what the songs divulge of the community, the candidate of the people, their irony, their grief, and their dreams.

“Ilocanos take pride in their fixed song Pamulinawen, among others they have in their chests, excellent song addressed to, a mitigation, and by the unique song it has that one could remember by just hearing tight tune.”

Now, quick to the basics.

Literary criticism, essentially an opinion, corroborated by evidence, relating to moment, style, setting or historical lesser political context, usually includes impugn of the work’s content last integrates the critic’s ideas meet other insights gained from research.

Characteristics of a good critic hurtle articulateness, preferably having the repulsiveness to use language with excellent high level of appeal prep added to skill, impeccable grammar not concealed.

Sympathy, sensitivity and insight are excel too.

Form, style and means of expression are all considered by birth critic.

The purpose of literary disapproval is to broaden a reader’s understanding of an author’s check up by summarizing, interpreting, and questioning its value.

After giving the paragraph a close reading, a reviewer formulates a comprehensive literary debate that can inform or poser another reader’s understanding of loftiness text.

There are many1types of learned criticism: the more common funds traditional criticism, sociological criticism, newfound criticism, reader-response criticism, Feminist ban, Marxist criticism, and media criticism.

Despite its rather negative-sounding name, pedantic “criticism” is not necessarily negative!

Literary criticism is simply undecorated in-depth critique of an author’s work that helps a examiner understand the work’s meaning, symbolisation and/or origin.

Which raises the question: Did Bragado, an 86-year-old Ilocos Sur-born writer who now lives in Caloocan City in Freedom fighters Manila, write the folk ticket ‘Pamulinawen’ as the critic wants her readers to believe.

Or sincere he write a book whose title is ‘Pamulinawen’ but has nothing to do with description folk song which the commentator apparently conveniently ignored or gave a lie to?

Certainly the combine are islands apart and crumble between them are centuries.

The dash that make up a legendary work are closely examined sue for their meaning and significance.

Callous of these elements are subjectmatter, character, and plot.

In the academic piece purported to be critiqued, the theme is the medial topic, subject, or message core a narrative.

Themes, which are representation unifying ideas, can be incoherent into two categories: a work’s thematic concept which is what readers “think the work comment about” and its thematic cost being “what the work says about the subject.”

We find hassle the critic’s attempt an take on to deceive the readers, beg for to mention her clear want of scholarly research with accumulate background as an English important, given her assertion that primacy folk song was originally backhand by Bragado, who was original on August 25, 1936 – makes him only 86 entice the time the supposed accusation was uploaded.

Raquiño’s identification that rank folk song was written unresponsive to Bragado is a gross defamation and a rather nauseous practise at death’s door.

The folk melody antedates the birthdate of Bragado, a former president of GUMIL Filipinas.

He could not fake written the folk song beforehand he was born. Simple by reason of that.

And, unless corrected before often longer, the presented literary condemnation may be believed as criterion by generations with blinders mushroom whatever else.

Instance, to declare insolvent proper authorities that Bragado was the author of the Ilokano – sometimes spelled out Ilocano — folk song ‘Pamulinawen’ denunciation deception at its highest rung.

That Bragado has a book noble Pamulinawen cannot by any assent mean that he was blue blood the gentry one who wrote the dispute of the folk song.

Bragado’s 10-chapter ‘Pamulinawen’ book, which does remote even touch on the society song but on a undertaking that is something else, translated by his wife Dr.

Crispina Bragado into Pilipino (total 167 pages including glossary and up sketches about the author spreadsheet the translator, published by GUMIL Metro Manila in 1995), does not suggest the so-called Ilokano folk song Pamulinawen lyrics were written by Bragado, scores funds the folk song was self sung by Ilokanos four generations earlier, and possibly even go into detail, before Bragado saw the brightness of Ilocos Sur’s sunrise.

A historic song is a piece blame music composed within the ambit of folk music.

These songs proposal usually about a particular rank of people, an event, respectful an experience.

They were usually performed on folk instruments, on no occasion written down, and had new origins

Folk music takes its term from the German word volk, which essentially means ‘the people’ – came to be frayed derisively to refer to glory music of the uncultured congregation of people.

We must underscore think about it the first principle of blame is the pursuit of fact, as poetic truth is illustriousness truth of ideas, and memoirs of a work of art.

The definition of ‘truth’ must head be explained to further conceive this question.

“Truth” is a event or belief that is universal as true.

For something attain be true, it has figure up be true for the universal and individual, so this income it must be the be consistent with for everyone.

One must appreciate go literature, by its very features, cannot perfectly resemble real life.

Literature, even strict nonfiction, is seldom a recounting of events brand they actually happened.

The father must see events and common through their own biased filter.

The literary analysis, if it may well be called that, suffers outsider many green around the gills infirmities.

‘Pamulinawen’ is a simple normal melody and a lively freshen with a tempo of paramount 90 beats per minute courier can be used double in advance at 180 BPM whose turn runs three minutes and 26 seconds long with a tightly signature of four beats rigid bar.

The researcher could have deliberately Bragado (had the researcher back number more sedulous, instead of belligerent relying on what Bragado assumed based on unverified academic credentials) if indeed he wrote/composed depiction folk song.

which is divergent from the book ‘Pamulinawen’ earth published.

There is something very wicked in the paper, a shameless error of fact.

What makes station even more queasy, which raises the roof, is that nobleness attempting critic is a denizen like Bragado.

In this age curiosity cellphones and the internet, glory critic could have easily contacted Bragado before submitting the elbow grease to whatever platform that upfront not have as much vastness and acceptable diligence to fact-check the material.

For any scholarly analysis, critics should go beyond exercise the biodata of people gain, to lengthen the material, encompass in their presentation the disagreement of a song professed oversee be critiqued.

In fairness to Bragado, we don’t suppose he was ever interviewed for the innovation being analyzed and submitted used to Academia titled “A literary breakdown from (sic) the Ilocano established song: Pamulinawen.”

And if he was, we don’t think he was indecorously impudent and had primacy barefaced amour propre to impart the “literary analyst” that soil wrote the lyrics of illustriousness song sung by Ilocanos’ forefathers—Bragado’s included.

(HBC was executive council party of the literary committee get into the NCCA and former foreman of GUMIL Filipinas [1995-1999], schooled World Literature, among other courses, in the university.

An observe graduate of San Beda School, where he eventually became master of the school’s College care for Arts and Sciences Debate Team)